Showing posts with label democracy. Show all posts
Showing posts with label democracy. Show all posts

Thursday, September 27, 2012

Water Rights, Nutrient Cycles, & Genocide



The idea that we can pass laws that will provide for adequate clean water for all (or even just for Californians) without limiting population and reproduction, without controlling development and industry, and without consideration for environments and nutrient cycles is to completely ignore where water comes from.  Water does not magically appear at your faucet when you turn it on.  There is no magic that a law can induce that will cause facets and water to appear everywhere people live in perpetuity.  Wells, in fact, do run dry.

That we have fresh water anywhere at all is the result of complex climate and environmental interactions.  When we remove water from the natural systems where we find it, we often change those systems, sometimes irrevocably.  Many of the aquifers (underground sources of water) that our nation depends on-- for food production and for household and industrial uses, are considered fossil water sources.  The water reached those underground aquifers over the millennia, by slow drop by drop percolation through soil and rocks.  In many cases, when we have finally pumped those aquifers dry, which will most likely happen in our lifetimes, the water will not be replenished in time to save our lives.

Meanwhile every time we build on the land or cover it with asphalt, concrete, plastic, or other impermeable surfaces, we increase run off and decrease the percolation of water into our aquifers.   Leveling land, and removing weeds, brush, and other vegetation also increases run off.  Uneven soil surfaces and vegetation slow movement of water and increase percolation.  But of course, this important issue of water percolation is not in our minds; as long as we are thinking magically about water, faucets, and laws.   The irrevocable change that we create by over pumping aquifers, is that the pore spaces in the rock and soil often collapse when the water is removed, permanently reducing the water storage capacity of the aquifer.  All of this leads to increased flooding, by the way.  Flooding is something that we tend to blame on the weather instead of on our own actions.

Removing surface water from rivers and streams and pumping it to far distant landscapes also has consequences for all of us.  I am going to use, for example, the water shed of the Klamath Trinity area of Northern California, because it is the one that I understand the most.  Many diversions are made from the Klamath and Trinity Rivers, some for local agriculture, and some fairly elaborate diversions that transfer water to Southern California for agriculture, household, and industrial use.

While the effects on the local water shed are intense, and a few of them will be briefly discussed  shortly, moving that water to other environments has a huge impact on those environments as well.  Southern California agriculture and development (which is dependent on imported water) has endangered many species that once thrived in the natural dry land environment; and it has contributed to loss of territory for the Indigenous Peoples of Southern California, including loss of hunting and gathering areas and Sacred Sites.  Further, dryland soils are often very fragile, top soil loss due to irrigation dependant agriculture has been extensive—through plowing and other cultivation, as well as mismanagement of land.  Over watering and subsequent evaporation has brought toxic levels of subsoil minerals, which are common in dryland areas, up into the top soil through osmotic action. Over use of agriculture chemicals, which never leach from these dryland soils, has produced other areas of high toxicity.  We see acres and acres of land removed from production—even of native species.  This dryland topsoil toxicity is very difficult, if not impossible to remediate.

Back up in the Trinity Alps, where a goodly portion of this transported water originated, we find verdant forests that produce much of the oxygen we need to breathe, as well as the raw materials for wood and paper products. The trees, native plants, animals, and the people—both Indigenous and settler communities—depend on a complex nutrient cycle that is directly imperiled by water diversions.  And, since we all need to breathe, we are in turn all equally imperiled by these water diversions.

The Klamath Trinity area is now near the southern edge of the Northern Pacific Rain Forest, which used to extend south, all the way through the San Francisco Bay Area.  Tree cutting and water diversions, directly and sometimes indirectly, have extensively changed the environment of what used to be rain forest, and this process is on-going.   

When the ample rains percolate through the forests, naturally occurring nutrients dissolve.  They are carried into streams and creeks, from there to the rivers, and eventually the nutrients and the water heads out to sea. There the nutrients (in low, but adequate amounts) nurture healthy algae and phytoplankton, which in turn are fed on by zooplankton.  The larval stages of many marine creatures feed on the zooplankton, which in turn feed small fish and other free swimming creatures.  Most important to our rain forests--are the salmon, the eels, and the sturgeon--which live much of their lives in the ocean, collecting the nutrients leached from the rainforest, only to return it to the land and release those nutrients at the ends of their lives.  

Fish need water, the nutrient cycle needs fish.  Without the fish, many creatures including bears, foxes, coyotes, and coyotes, as well as the magnificent endangered California condors and the endangered endemic fishers would all suffer, and some might not survive.  The rest of us would gradually see a decline in the productivity of the forests, because of lack of nutrient cycling.  Never mind the effect on the paper and wood industries, the loss of oxygen production would be the main tragedy.  As the trees declined and died, they would become more fire prone, further contributing to oxygen declines and desertification.  

Trees have this wonderful cooling effect on the earth.  They absorb heat and protect and build top soil.  When trees are removed and the soil is bared, top soil degrades quickly, the ground heats up, that heat begins to be reflected back up into the air, causing up-drafts.  Those up-drafts, when they become large enough, create high pressure areas—which in turn effect weather and reduce precipitation, they reduce rain.  A desert is born where a rain forest once lived.  We human beings have created these deserts over and over again all over the planet, and we just don’t seem to be done yet.  Water diversions cause irrevocable changes to environments.

Meanwhile, the Indigenous People of the Klamath Trinity water shed still depend on salmon for their subsistence.  Salmon populations have already been decimated and are in further peril by the current and on-going water diversions.  The People are already suffering health consequences of the lack of adequate amounts of salmon in the diet, which supplies protein, vitamins, healthy essential fatty acids, and minerals.  While this is a watershed wide issue, and it repeats itself in many of the watersheds of the Pacific North West, for one tribe, the Karuk, the health consequences have been documented:  http://ejcw.org/documents/Kari%20Norgaard%20Karuk%20Altered%20Diet%20Nov2005.pdf

Water diversions directly affect Indigenous People.  Water diversions affect access to Sacred Sites, one example that is close to home and currently in the minds of many people is Winnemem Wintu Tribe with their homelands having been flooded by the Shasta Dam, one of their last remaining Sacred Sites is scheduled to disappear under the waters if a proposed increase in the amount of water impounded is approved.  Another example right here in California comes to us from the Elem people, when the dam at Cache Creek was completed, which raised Clear Lakes waters enough to turn part of their land into an island—without their consent or permission that island was privatized and sold.  The current owners have forbidden Tribal Members any access to Sacred Sites on the island for the first time in the Tribes History. The land they have left has been contaminated by the mine tailings from the Sulfur Bank mercury mine. In both cases, one of the purposes of the dams in question is to supply year around water for diversions to municipal, agricultural, and industrial users.  Water diversions directly affect Indigenous People.

Water diversions affect Indigenous People’s ability to hunt and gather and to follow their cultures, not only as land is inundated, but also as other land dries up because of water diversions, as nutrient cycles are disrupted, and as land is taken up into agriculture, industry, and development.  All the natural environments lost through these processes once supported endemic and useful plants and animals—and those plants and animals supported Indigenous People. Water diversion also directly effects Indigenous People’s ability to fish, as the fish are dependent on natural water cycles.  Water diversion is genocide.  Pure and simple. Genocide.

Many people are lauding Governor Brown’s recent signing of the Human Right to Water Bill. http://www.inlandvalleynews.com/2012/09/26/ca-governor-brown-signs-human-right-to-water/  But the only rights to water mentioned in this bill are those for drinking, cooking, and sanitary purposes. There is nothing in the bill that protects natural environments or Indigenous People’s rights to natural water cycles.  I agree in spirit with the idea that we all should have access to safe, clean, affordable water for drinking, cooking, and sanitary purposes. However, water, as we have seen here, is a very complex issue.  Faucets do not magically produce clean water.  And with Governor Brown’s pet water diversion project looming in our future—I am concerned that this bill will be used directly against water rich environments and Indigenous People.

We need to be thinking in terms of sustainable populations, sustainable communities, sustainable industry, sustainable environments, and sustainable water cycles.  We need to rethink where we live and work--in ways that include naturally occurring water cycles and what those water cycles can support in terms of sustainable populations and sustainable industry.  This is a tall order, I know, but to do otherwise is to delude ourselves that we can pass a law and faucets full of clean water will magically appear where ever people live—without ultimately causing genocide, environmental destruction, and our own demise.

Delusion, in this case, is the art of believing that history won’t repeat itself; but it does, over and over again.  The bookCollapse: How Societies Choose to Fail or Succeed,” by Jared M. Diamond, gives many examples of societies based on unsustainable practices which ultimately failed.  It provides much food for thought as well. Please educate yourself on the issues we are facing and join the movement for change.  We all need to be conserving as much water as we can every day.

This is not just about Indigenous People, of course. That, which threatens Indigenous People, threatens every single one of us.  Water is not the only issue we must face and solve in our lifetimes.  Oxygen depletion is a huge looming issue that we must also face head on.  For more on the threats to our oxygen supply, which is eluded to in the article please see: CarbonProduction = Oxygen Consumption (PS Oxygen supplies are limited.)


Thank you so much for your time and attention.  Your questions and comments are always welcome!


Copyright 2012, Harvest McCampbell, all rights reserved.  Please feel free to post a link or to share using the buttons below.  Please contact me before publishing of reposting. 

Wednesday, February 08, 2012

Tending Other Gardens



I want to tell you a story. It is a true story. It is a very personal story. Before I begin, I want to attract your attention to the subtitle of this blog. When I started this blog, a tad over six years ago, I described it thusly, “Here you will find thoughts, tips, book reviews, gossip, and scandalous secrets related to gardening, cooking, health, nutrition, politics and what ever else crosses my mind . . . Watch out!” (Ok—there is a grammatical error in there, it has been there for the last six years. It is going to stay. I have not changed the description since I first wrote it. I am not going to change it now.)

Now—even though the title of this blog, “Real Food & Scandalous Gardening Secrets,” and its description implies there might be controversial content, I have mostly stuck to fairly non-controversial gardening topics. This is because I get plenty of critical e-mail when I steer away from what my readers think is the straight and narrow. (But nary a word otherwise.) Hello!!??!! This is my blog after all. I am taking back my rights. You don’t have to like it. No amount of complaining e-mails will correct it for you. It is, my blog, after all.

This story is for my Sweet Sister, Lisa; and for all the rest of you who I already know I love, for those of you I am yet to know I love, and for those I am not yet evolved enough to figure out how to love—even though maybe I should.

Those of you who know me well, in real life or simply from my facebook page, are well aware of the accident I was in seven years ago. Since that accident I have suffered from involuntary muscle contractures. They are related to, but not as severe as, what is seen in stroke victims—when their hands and arms draw up in permanent contractures. In my case, these contractures affect small groups of muscle fibers, entire muscles, or small groups of muscles—instead of my entire arm, for instance. They occur, primarily, in my right arm and shoulder, the right side of my back and neck, my right hip, my right foot, and my right calf.

However they can roam around a bit just to keep things interesting. They are painful and disabling. I have learned that I can stretch them out—it takes time and concentration. So far they always reoccur. These muscle contractures are some of the weeds in my personal garden. Weeds are not all bad. Weeds are our teachers.

Now, I want you to know, that after seven years, I am so ready for this to change. So ready. But I had no Idea how to effect that change. I do understand a little something about the power of the mind. And I have slowly been recovering from the brain injury I sustained in the accident. My mind is beginning to remember what it is capable of doing; it is beginning to remember important lessons cultivated by important teachers.

Even though I don’t know how to effect the specific change I want, I know how to effect change. That requires changing thought. So I just started saying “Transformation.” “Transformation, transformation. I am in a transformation. I am transforming.” Maybe 100 times a day. Maybe 1,000 times a day. Over and over. I have been doing this for at least a month. Sometimes we need to persevere.

After the first few days (or maybe the first week) I started catching myself in negative thoughts. Negative thoughts about my speaking ability (the speech center of my brain was affected by the accident). Negative thoughts about how little I can accomplish in a day. Negative thoughts about how much pain I am in.

Negative thoughts about the unconscious awkward positions and movement of my hands or body, of my gait and posture when walking; which would signal any trained observer to the fact that I have neurological injuries. (I was a professionally trained dancer way back in the day. I was capable of grace. I was.) And more negative thoughts about my lack of smooth unconscious social skills. (I used to think the latter was a result of the brain injury; but now that my amnesia is improving, I have come to understand, that at least in part, it is actually a character defect. Sometimes amnesia is a sweet thing.) Transformation. Transformation, transformation. I planted new thought seeds. When I found myself thinking these negative thought weeds, I told myself to STOP. Just stop. I am in a transformation.

And then I caught myself telling a true story. I caught myself saying, “I get these involuntary muscle contractures.” It is a true story—but I started listening to myself say it. I started hearing my thoughts about it as I was trying to ignore the muscle contractures and get on with my day. I started listening to myself on those rare occasions when I told someone else about them. I started remembering all the times in the last seven years I have told this true story, to myself and others—and thinking about how much momentum and power that story has built up. How can anyone one possibly change, possibly heal with power like that standing in opposition. Oh man . . . Transformation, transformation. TRANSFORMATION. I am in a transformation.
Next, when I caught myself telling myself this story, I started changing it. It took me a few dozen versions of the story to come up with something that was still true, but not so stuck. I have been getting these muscle contractures, but it is going to change. . . . but I am in a transformation. . . . but I am going to improve. I changed my story, because I am in a transformation. And being in a transformation I am not going to be stuck. So I must change my story. And that is a choice. It is a choice I choose to make.

I changed my story, still not knowing what the solution is. But form follows thought. And so I changed. I still get the contractures. But now I notice them when they begin. I hit the floor (or wake up from sleep) and stretch. I rock them gently through their range of motion. I sweet talk them. I tell them that I love them and that they are going to heal. I tell them they do not need to be stuck in this painful miserable contractured life they are living. I tell them we are one body, one being, one life (related to that greater One) and I hold a vision of this body and its muscles in grace and dance working smoothly together. And I have started doing more dance stretches, a few dance movements, to turn on the music and in my current not so terribly graceful way, to remember (at least for a few moments) what it is like to let the music animate my body, to remember that physical joy.

I still get muscle contractures, but they are not as bad. I still am in pain, but it is not as bad. I don’t have any more use out of my day, because I am spending a lot of time putting those muscles ( gently and slowly) through their paces—and also lots of time holding a stretch and asking the muscles to let go. But I am getting stronger. In this work, both my body and mind are getting stronger. I am getting stronger and stronger ever day, in every way. In my body and in my mind. I am in a transformation.

But listen Lisa, listen Sisters, listen all of you who are my relatives, those I love and those I am not yet evolved enough to have learned how to love. What good is it if I am the only one getting stronger? What good is that?

We. We are getting stronger and stronger every day, in every way. In our bodies. In our health. In our care of our Mother, the sweet earth that supports us and who we are a part of. Stronger in our understanding and practice of democracy. We. We the people of this Sweet Earth are getting stronger and stronger, every day--in every good and healing way.

Plant the seeds. We have many kinds of gardens to tend.

Please feel free to join me on facebook, where the topics primarily are gardens, democracy, Indigenous rights, healing and health, natural living, and our beloved biosphere. https://www.facebook.com/harvest.mccampbell